Abstract
In this study, the existing link between Heidegger's philosophy and the main representatives of Kioto's school will be demonstrated. For it, a brief synthesis of Nishida and Tanabe's philosophy will be presented; in their concepcions about Nothingness, wether as something absolute or dynamic that allows the movement of everything else, a first matrix can be observed of what for Heidegger represents nothingness: the source of all philosophical approachesl a something which, upon being, ceases to be or loses its being. The article ends with the reference to three consequences of this contemporary nihilistic approach: the one which sustains the need for a return to faith in order to avoid the abysm of nothingness, proposed in Unamuno; the one which implies a denial of all hope and the openness to the no-sense, implicit in Bataille, Cioran, Camus, and Caraco; just as the one which bases a hope of reconstruction on Nihilism, according to Vattimo.Downloads
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